4/11/2024 0 Comments Stetzer subversive kingdom![]() It depends upon our willingness to receive humbly and in faith the message of the gospel. It doesn't even depend on our eagerness to know, our sincerity to learn, or our desire to experience the Word. This doesn't mean the Bible is the only thing we can ever read, but it does mean our impact on this culture and generation-both as individuals and through the church-depends not upon our skills and timing or our grasp of certain business models. So our first job as subversive kingdom agents is to be people who "receive the implanted word" (James 1:21). Jesus taught us a striking message about this Word-that it is a kingdom-sprouting seed, producing fruit only in receptive soil. ![]() If our lives don't start there, they cannot lead to anything But only the Word can produce kingdom fruit. The ideas that motivate us, determine our priorities, frame our ethics, and inform our behaviors can come from anywhere-books, interviews, random trails of thought that float into our ears and bounce around in our heads. 8).Įach of us has been raised on certain givens, standards, and traditions that may or may not find their basis in scriptural truth. This is what God uses to produce an exponentially expanding realm of his rule and influence, "some 100, some 60, and some 30 times what was sown" (v. The Word starts everything-"the word about the kingdom" (Matt.13:19). It's what the psalmist was referring to in saying that "though one goes along weeping, carrying the bag of seed, he will surely come back with shouts of joy, carrying his sheaves" (Ps. This is the same "seed" Peter was talking about when he said we've been "born again-not of perishable seed but of imperishable-through the living and enduring word of God" (1 Pet. ![]() Jesus' first parable about the kingdom of God speaks less about what the kingdom is than how the kingdom begins. "Consider the sower who went out to sow" (Matt.
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